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Post by mdenney on Jan 26, 2007 19:25:09 GMT -5
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Post by mdenney on Jan 26, 2007 19:27:38 GMT -5
Ok found the main page not just the files of online This is a great link for information there is alot here and good information 19th Century Mackinac Documents Annuity Payments Carp River 1839 Mackinac, Bois Blanc and Round Islands 1839 Village of Shaw bway way 1839 Ance's Band 1842 Mackinac Band 1842 American Fur Company Records Huron Outfit 1821 Henry Rowe Schoolcraft Papers Petition for Fishing rights 1833 Letter requesting aid from straits area chiefs 1835 Licenses for Indian trade 1838 Employees of the Michigan Superintendancy 1838 Licenses for indian trade 1839 Rolls of indigent halfbreeds 1836 Halfbreed census links Church Records St. anne's of detroit - exterior index Henry R. Schoolcraft's Private journal ance's band 1836 St. Joseph Mission at Lapointe baptismal index 1835-1851 a thru b c thru d e thru g h thru k l m thru n o thru r s thru t v thru z census a thru b c d thru g h thru k 1839 half breed census from the treaty of st. peters a thru b c thru d e thru g h thru l m thru o p thru r s thru z l thru m n thru p r thru z Mackinac county people found in oka, quebec indian mission records. link below- www.rootsweb.com/~mimacki2/19th_century_mackinac_documents.html
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Post by mdenney on Jan 26, 2007 19:47:00 GMT -5
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Post by mdenney on Jan 26, 2007 20:13:18 GMT -5
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Post by mdenney on Jan 26, 2007 21:47:54 GMT -5
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Post by mdenney on Jan 29, 2007 1:12:04 GMT -5
New Treaty With the Red Lake Chippewa. "...a delegation of Red Lake chiefs and braves appeared in Washington. Bishop Whipple was there to act as their unpaid counsel. For two weeks he pleaded their cause, but, as he says, he might as well have whistled against the north wind. He then informed the commissioner of Indian affairs that he would continue his argument in the public press. A new treaty was made on April 12, 1864. It provided for the cession of the same area included in the treaty of the previous October. There was no allowance for trader's claims, nor for annual bonuses to the chiefs to hold them subservient. For clothing, farming tools, and so forth, twelve thousand dollars a year was guaranteed; for iron, steel, and blacksmith tools, fifteen hundred dollars; and for carpentering, one thousand dollars. A sawmill with a run of millstones was to be built. The bishop and his clients, however, were obliged to make some concessions. For the payment of damage claims against the Indians, seventy-five thousand dollars were allowed; to chiefs for provisions, clothing, and presents to their people, twenty thousand dollars; and to the head chief, five thousand dollars. The mixed-bloods got their grants of one hundred and sixty acres of land apiece, which were to have been patented after five years of residence and cultivation, commuted into an immediate benefaction of scrip, to be located within the area ceded. The attentive reader knows to what uses scrip might be put by those with the proper knowledge. The bishop wrote that this struggle for a better treaty for the Red Lake Chippewa was one of the severest personal conflicts of his life." A History of Minnesota, Vol. IV, p. 477 link below- www.renne.com/Paternal/PedSfam2.htmlThen links to these below www.renne.com/Paternal/
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Post by mdenney on Jan 30, 2007 15:53:35 GMT -5
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Post by mdenney on Jan 31, 2007 18:39:15 GMT -5
To keep to search - files to open and search - I dont know what all here yet - I only posting this so I dont lose page link below- library.olc.edu/Archives/notes found on this Oglala Lakota College Archives Manuscripts Collections Finding Aid JEANNE SMITH COLLECTION [ca. 1800-1996] Collection No: MS 1 Size: 4.20 linear feet Boxes: 10 OCLC No: Accession No: 93.1 Acquisition: Jeanne Smith, 1991, 1993, 1994, 2004 Terms Governing Use: Open for research by appointment Processed By: Julie Lakota, 1993 and Joel Minor, 2005 Publication Rights: Copyright has not been assigned to the Oglala Lakota College Archives. All requests for permission to publish or quote from manuscripts must be submitted on the Request To Publish form to the Archivist. Permission for publication is given on behalf of the Oglala Lakota College Archives as the owner of the physical items and is not intended to include or imply permission of the copyright holder, which must also be obtained by the researcher. Citation: [Identification of Item], Jeanne Smith Collection, MS 1, Oglala Lakota College Archives Creator Sketch: Jeanne Smith was a full-time Humanities instructor at Oglala Lakota College from 1971 to 1996, as well as a grant coordinator, OLC Self Study Coordinator, mentor and student. Scope and Content Note: Research materials—including manuscripts, publications, interviews on cassettes and transcriptions—gathered, indexed and donated by Jeanne Smith under a grant from the South Dakota Humanities Council. Groups 1 and 2 are the bulk of the Collection, and focus on family and community histories of the Pine Ridge Reservation, especially white men who married full-blood Lakota women. All subjects in the Collection are related to the Pine Ridge Reservation and the Lakota people, history, genealogy (white/Indians inter-marrying), and government. Almost all of the materials are copied from other archives located in the region: (1) The American Indian Research Project, University of South Dakota, Vermillion; (2) Ft. Laramie Archives, Fort Laramie, Wyoming; (3) Chadron Fur Trade Museum, Chadron, Nebraska; (4) Ft Robinson Collection, Nebraska State Historical Society, Lincoln, Nebraska. An Index Guide was created for Groups 1 and 2 by Jeanne Smith, which often includes subject, names mentioned, and source of each file. Index Guide Header Definitions: File Title: the name or heading given to the file. Subject: a brief summary of the contents of the file. When indexing tapes from the USD American Indian Research Project, the USD subject description was used. Source: where the original information was found. Names Mentioned: persons mentioned in the contents of the file. Note that the spellings of last names often differed, even when from the same source. The Index Guide reflects the spelling in the source indexed. Secondary Information: notes not directly a part of the subject description. Links to Index Guides Group 1 – Pine Ridge Reservation Family and Community Histories, 1991 (Box 1-4) library.olc.edu/Archives/MS%201%20-%20Jeanne%20Smith%20Collection%20(group%201).htmGroup 2 – Pine Ridge Reservation Family and Community Histories, 1993 (Box 4-7) library.olc.edu/Archives/MS%201%20-%20Jeanne%20Smith%20Collection%20(group%202).htmGroup 3 – Publications, 1953-1985 (Box 8) library.olc.edu/Archives/MS%201%20-%20Jeanne%20Smith%20Collection%20(group%203).htmGroup 4 – Class Files and Student Research Papers (Box 9-10) library.olc.edu/Archives/MS%201%20-%20Jeanne%20Smith%20Collection%20(group%204).htm
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Post by mdenney on Feb 1, 2007 20:50:28 GMT -5
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Post by mdenney on Feb 1, 2007 20:51:21 GMT -5
Following is a list of the active genealogical and historical societies in South Dakota. Please submit any additions, corrections, and comments to Joy Fisher (sdgenweb@yahoo.com) or Lori Thornton (lorithor@yahoo.com). -------------------------------------------------------------------------------- link below- www.rootsweb.com/~sdgenweb/gensoc/gensoc.html
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Post by mdenney on Feb 1, 2007 21:40:10 GMT -5
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Post by mdenney on Feb 2, 2007 20:42:01 GMT -5
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Post by mdenney on Feb 2, 2007 21:01:57 GMT -5
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Post by mdenney on Feb 2, 2007 21:03:56 GMT -5
some of these links takes you to some great links-from this link below- like this here- Peyote and the Yankton Sioux: The Life and Times of Sam Necklace. By Thomas Constantine Maroukis. (Norman: University of Oklahoma Press, 2004. xxx, 386 pp. $39.95, ISBN 0-8061-3616-2.) Like beef stew eaten outdoors on a summer afternoon in rural South Dakota, this history isn't fancy, but it satisfies with its substance. It tells the story of seven generations of a Yankton Sioux (Ihanktonwan Dakota) family, focusing on two men, Sam Necklace (1881–1949) and his grandson, Asa Primeaux Sr. (1931–2003). They lived full lives, sustained by the tipospaye (extended family) and restored by Yankton religion, especially Peyote religion, which they championed throughout the twentieth century. 1 Peyote saved Sam Necklace, "calmed" him down (p. 124), and opened new roles for him as a roadman or spiritual leader. His conversion echoes those of countless Indians, a positive pattern documented by generations of scholars but ignored by opponents of Peyote. As the book details, Bureau of Indian Affairs (BIA) agents waged a virtual war on the religion, individual states banned possession of the sacred plant, and Christian missionaries propagandized against the religion, even though—or perhaps because?—the variant practiced by leaders such as Necklace, the "Cross Fire," featured the Bible in ceremonies and interpreted peyote's consumption sacramentally. www.historycooperative.org/journals/jah/92.4/br_58.htmlwww.historycooperative.org/cgi-bin/justtop.cgi?act=justtop&url=http://www.historycooperative.org/journals/jah/ 92.4/br_58.html link below- www.historycooperative.org/cgi-bin/search.cgi?Search=sioux+indian&Journal=all&form=any
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Post by mdenney on Feb 2, 2007 22:35:20 GMT -5
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